goforwardinfaith Christianity, Religion, Theology

Safety of the Ark

By Linda Tancs

In Noah’s day, God commanded him to build an ark to save himself and his family from God’s destruction of the world due to its sinfulness (Genesis 6:9–9:19). The bosom of the ark served as God’s bosom. Today we don’t need a wooden ark to serve as a bosom. Jesus is our ark. He delivers us from judgment, just as the ark did for Noah’s clan (John 3:16). Do you have the same faith in Christ that Noah had in the ark? Let your hope in Him anchor your soul (Hebrews 6:19).

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As part of FOOT FORWARD MINISTRIES, Go Forward in Faith represents faith-based meditations for personal and professional growth. Learn more at goforwardinfaith.com. Follow us on Twitter @moveonfaith and join the Facebook group @goforwardinfaith.

goforwardinfaith Christianity, Religion, Theology

The Principle of Adhesion

By Linda Tancs

In legal parlance, an adhesion contract is one that is so one-sided that one party benefits practically exclusively from it. In commercial relationships, it’s easy to view that as unfair to the party negatively impacted.

In the spiritual realm, though, we benefit greatly from a unilateral contract. It’s a new covenant of grace initiated by God through faith in Christ—a contract of adhesion with innumerable benefits:

  • the old passes away and we become like new (2 Corinthians 5:17)
  • worry and anxiety are unnecessary emotions (Matthew 6:31-34)
  • a life of faith ensues (Galatians 2:20)
  • eternal life is obtained (John 3:16)
  • the fruits of the Holy Spirit are qualities available to us, like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23)

Now there’s a contract worth signing.

goforwardinfaith Christianity, Religion, Theology

The Better Love

By Linda Tancs

St. Augustine of Hippo remarked that there are two loves: love of God and love of the world. We should look at each of these as dually faceted—love of God relates to your love toward God and God’s love toward you, and love of the world relates to your love of the things of this world as well as the world’s love of you (in the form of adulation, reputation, etc.).

The Bible is replete with evidence of God’s love for us. After all, He gave us His only Son so that we might have eternal life (John 3:16). He loves us with an everlasting love (Jeremiah 31:3) that brings with it a spirit of adoption as children of God by which we cry “Abba” (Romans 8:15), an Aramaic word for father. Conversely, we are able to love others (including God) because He first loved us (1 John 4:19). God is love (1 John 4:8), and therefore He commands us to love Him as well as our neighbor (Luke 10:27).

Augustine aims at the fact that when we’re unable to love, then we do not know God. And when we do not know God, then love of the world is likely to ensue. First John 2:15-17 instructs that all of the things of this world— the pursuit of self-sufficient materialism that drives the desires of the flesh and the desires of the eyes and pride in possessions—are at odds with God. Likewise, the importance you place on the world’s love of you is a barrier to God’s love dwelling in you. The concept of “keeping up with the Joneses” epitomizes the point. It manifests in an upset of the love people/use things equilibrium. When one desires to be on a par with everyone else or to increase one’s standing or reputation at the expense of others, the result is often the use of people to get more of the things one loves, failing to recognize that other people or circumstances do not dictate our riches. Only God gives, and God can take away (Job 1:21).

God’s love is the better love, and Augustine exhorts us to let it take over. Will you?